顯示包含「宗薩欽哲仁波切」標籤的文章。顯示所有文章
顯示包含「宗薩欽哲仁波切」標籤的文章。顯示所有文章

2014年1月9日星期四

宗薩欽哲仁波切 - 教法錄音

如果想聽聞以下由宗薩欽哲仁波切開示的教法錄音:
請拜訪以下悉達多本願會英文網址 :
http://www.khyentserecordings.org/namo/Podcasts.html

可以在綫收聽或下載 :

(01) Losar Address 2007
(02) Just Sitting (2007)
(03) Losar Address 2008
(04) Parting from the 4 Attachments (Part 1) (Walden, 2009)
(05) Parting from the 4 Attachments (Part 2) (Walden, 2009)
(06) What Makes You Not a Buddhist (Santa Barbara, 2008)
(07) Losar Address 2009
(08) How to Accumulate Merit (Cupertino, 2008)
(09) Tara & Riwo Sangcho (Taipei, 2009)
(10) Advice on Ngondro (Rio De Janeiro, 2008)
(11) Translating the Words of the Buddha (Keynote Address) (Bir, 2009)
(12) On Patronage (2009)
(13) Losar Address 2010
(14) Losar Address 2011
(15) Buddhism & Morality (Brighton, 2010)
(16) Fundamental Buddhist View (Moscow, 2010)
(17) Fundamental Buddhist View (St. Petersberg, 2010)
(18) Love and Relationships (Singapore, 2012)
(19) Meditation (Kuantan, 2012)
(20) The 3 Principle Aspects of the Path (Part 1) (Hong Kong, 2013)
(21) The 3 Principle Aspects of the Path (Part 2) (Hong Kong, 2013)
(22) The 3 Principle Aspects of the Path (Part 3) (Hong Kong, 2013)
(23) The 3 Principle Aspects of the Path (Part 4) (Hong Kong, 2013)
(24) Public Talk (Los Angeles, 2013)
(25) Play of Compassion (Hong Kong, 2013) BEFORE LISTENING >10,000x "Om.Mani.Padme.Hum"
(26) Seeking is More Important than Finding (Singapore, 2014)
(27) Interdependent Origination (Kuala Lumpur, 2014)
(28) It Depends pt.1 (NYC, 2014)
(29) It Depends pt.2 (NYC, 2014)

Dzongsar Khyentse Rinpoche’s teachings
Please vist [ http://www.khyentserecordings.org/namo/Podcasts.html ] to hear or download.



 

2012年7月6日星期五

宗薩欽哲仁波切2012年弘法行程

欲了解更多有關仁波切的教法及行程請拜訪由宗薩欽哲仁波切指導的團體網站:
悉達多本願佛 
國際悉達多本願會 [ 英文 ] 


Teaching Schedule for Dzongsar Khyentse Rinpoche

 Schedule 2012 
Kuantan and Kuala Lumpur
30 March - 1st April, 2012
6 -7 April, 2012
16 -18 April 2012, Hong Kong
"The Questions of an Old Lady"
New Taipei City, Taiwan
18-20 May, 2012
1 - 9 June, 2012, Taipei City, Taiwan
Deer Park Institute, Bir, HP, India
Aug 3-5, 2012


2012年2月28日星期二

宗薩欽哲仁波切對『2012末日論』的開示

有人說,黑暗時代、惡世或說爭鬥時期(Kaliyuga)已然到來 ,或至少是即將到來。有些人甚至害怕,在2012年底, 我們所知的世界即將終結。黑暗時代或黃金時代是由什麼決定? 徵兆或預兆為何?地震、紫色天空、流星活動, 這些並非我們信以為真的世界末日預兆。同樣地,小天使飛翔、 經濟穩健、信息自由、天下太平,也未必就是黃金時代的徵兆。 據說,當人們珍視同理心與寬恕的價值、願意瞭解他人的觀點, 並且對所擁有的事物知足時,就是光明時代。 當這些價值受到系統性破壞,你可以說, 世界末日已開始漸露端倪。當我們將無害的乞丐視作害蟲, 並且豔羨那些慣於破壞地球的億萬富翁時, 我們就是在邀請世界末日的到來。

Some say the dark age, age of vice, Kaliyuga, is here now, or at least coming soon. Some even fear that at the end of 2012 the world as we know it will end. What determines if an age is dark or golden? What are the symptoms or omens? Earthquakes, violet skies, meteoric activity, these are not the omens of doomsday as we are made to believe. Likewise, cherub's flying, a sound economy, freedom of information, peaceful times are also not necessarily signs of a golden age. The age of light is said to be when people value empathy and forgiveness, when they have a willingness to see other people's view, and are contented with what they have. When such values are systematically sabotaged, then you can say that the dawn of the doomsday has begun. When we look at a harmless beggar as a pest and envy billionaires who routinely destroy the earth,we are inviting doomsday to come.
 
如同佛陀所教,一切皆依因緣。黑暗時代與黃金時代也不例外。 它們並非命中注定,亦非隨機湊巧或混亂無序。命運是受到制約的, 而因緣的主宰即是個人本身──你能創造自己的命運。你的選擇就是你的命運。我們現在是誰、我們現在過得如何, 取決於我們過去是誰、我們過去如何。我們未來是誰、 未來會如何,取決於我們現在是誰和如何作為。

Like Buddha taught, everything is dependant on cause and condition. Dark and golden ages are no exception. They are not predestined, nor are they random or chaotic. Destiny is conditioned, Chief among the causes and conditions is one's own individual self, you can create your destiny. Your choices are your destiny. What and how we are now depends on what and how we have been in the past. What and how we will be in the future depends on what and how we are now.
 
釋迦牟尼或許會踩著蓮足來到你門前化緣, 但若我們一直沉迷于百達翡麗手錶、名望、朋友,或是六塊腹肌, 那麼佛陀的真諦會是個煩擾,是個讓人不願面對的真相。

Shakyamuni with his lotus feet may approach your doorstep for alms but if we keep on being obsessed with Patek Philipe watches, fame or friends, or six pack abs, then Buddha's truth is an annoyance, an inconvenient truth.

即使我們可能正值爭鬥時期(Kaliyuga), 受制於黑暗時代的無盡因緣──極易散亂且一心想維護自我, 渴望達到物質主義、消費主義價值觀念下的標準──我們依然能從 中把握機會。據說在末法濁世,諸佛菩薩的悲心會更為強大。 聰穎的修行者可以利用這個機會。暗世能夠提醒我們佛、法、 僧的迫切性和珍貴性。

Even though we may be in midst of Kaliyuga and are subject to endless causes and conditions of the dark age—easily distracted and confined to thinking of our own self preservation, aspiring to reach benchmarks based on materialistic, consumerist values—we can take advantage of it. It is said that during the degenerate times, the compassion of the Buddhas and bodhisattvas ever more stronger. A savvy spiritual person could take advantage of that opportunity. The dark age can be a reminder of the urgency and preciousness of the Buddha, dharma, and sangha.

身為依於境緣的眾生,我們需要尋求光明,並培養帶來光明的所緣。 我們需要 [他們] 不斷提醒我們物質主義的對立面。為此,我們需要佛像、 法音、和僧伽組織。

As beings that are dependant on conditions, we need to search for light, and cultivate the conditions that will brings light. We need constant reminding of the opposite of materialism. For that we need the image of the Buddha, the sound of the dharma, and the structure of the sangha.

過去數年裏,我們失去幾位最偉大的佛陀示現, 例如怙主楚璽仁波切、敏林赤欽仁波切和貝諾仁波切, 他們都是偉大的提醒者。但即使他們的外相已消融,要記得, 他們的悲心沒有邊際、不可限量。

As beings that are dependant on conditions, we need to search for light, and cultivate the conditions that will brings light. We need constant reminding of the opposite of materialism. For that we need the image of the Buddha, the sound of the dharma, and the structure of the sangha. 

本著「有求必應」的精神, 我們應該發願熱切祈求諸佛菩薩的示現永不停息,並且 ── 套用一個流行語來講 ── 祈求他們的迅速轉世。 但這轉世不應該局限於某個在特定文化或傳統下撫育長大的藏族孩子身上。我們可以祈求佛陀以任何形相轉世, 甚至是某種如微風般看似微不足道的形相,藉以提醒我們慈悲和包容的重要性 。我們必須發願喚起無數乘願而來之佛的化現, 而非出於沾親帶故,徒然躁躍於法座間、開著勞斯萊斯的祖古(譯注:藏傳佛教稱轉世修行者者為祖古)。

In the spirit of where there is a demand, there is supply, we should have aspirations and longing for the appearance of the Buddhas and bodhisattvas to never to cease, and—to put it in a trendy term—their swift rebirth. But this rebirth should not be limited to a Tibetan child who has been raised in a particular culture or tradition. We can wish for Buddha's rebith in all forms, even as something seemingly insignificant as the breeze, to remind us of the values of love and compassion and tolerance. We must aspire to galvanize myriad manifestations of the Buddha, not just throne-hopping, Rolls Royce-driving tulkus who are a product of nepotism.

──宗薩欽哲2012128
──DJKHYENTSE. 28/120012


(西遊翻譯小組校審)

翻譯文章引用自 悉達多本願佛學會 網站:
原文引用自Facebook:

(願能閱讀此篇文章的朋友,能善用因果的法則,創造自己的命運。
願一切殊勝的上師能恆常示現,教化和利益眾生)


2011年6月2日星期四

宗薩欽哲仁波切 2011-6月至8月 教法行程

Teaching Schedule for Dzongsar Khyentse Rinpoche

Reading Transmission of the Complete Works of Dzongsar Khyentse Chökyi Lodrö
Dzongsar Khyentse Chökyi Lodrö Institute
Chauntra, Himachal Pradesh, India
30 May-8 June, 2011 (tentative)
Details to be announced.


Embracing Life by Letting Go: Parting With the Four Attachments
Nalanda West Center for American Buddhism
3902 Woodland Park Avenue North, Seattle, WA
25-26 June, 2011
09:00 - 17:00

What is Buddhism and What Is Not
Mexico City
Sala Ollin Yoliztli
July 31, 4:00pm
Tickets available through Ticketmaster
.

Dudjom Tersar Empowerments and Teachings
Pema Osel Ling Santa Cruz, California 95076
9-11 August, 2011

The Chicken and The Egg
Barnsdall Gallery Theatre
4800 Hollywood Blvd., Los Angeles, CA
19-21 August, 2011
Registration  is now open.

欲了解仁波切在外地的教法行程,
詳情請拜訪 Siddhartha's Intent 網站,並以該會網站發佈為準.

(以上資料如有錯漏和未能及時更新請原諒)
 

2011年3月26日星期六

宗薩欽哲仁波切 -心經和金剛經 mp3下載

宗薩欽哲仁波切
在2002年開示的心經錄音mp3檔,
在2003和2004年開示的金剛經錄音mp3檔,及文稿,

悉達多本願佛學會提供:
可在其網站教授下載頁下載:
http://www.siddharthasintent.org/chinese/download.htm



 

2011年3月1日星期二

宗薩欽哲仁波切 -【修道指引】教授錄音

2011年02月27日,尊貴的 宗薩欽哲仁波切 在 台北八蚌講修法林中心的法會已經圓滿。

仁波切給予了真實名經的口傳,教導於修行中,首先,應具有的態度是對於世俗的一切感到"It's enough.";其次,要找到一條不會欺騙我們的修道之路,所以,應該聞、思,並且以相當夠份量的時間來分析修道之路。

仁波切法會錄音,已經上載於該中心網站的【教集】區,歡迎下載及收聽!

如要收聽及下載 宗薩欽哲仁波切 【修道指引】教授錄音
請拜訪 台灣八蚌講修法林以下網址 : [ http://www.palpung-taipei.org.tw/lesson2/index.php ]